Life in Possum Holler

Saline County, Arkansas, United States
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07 February 2010

South Carolina Lt. Gov. compares poor to 'stray animals'

South Carolina Lt. Gov. compares poor to 'stray animals'

Posted: January 25th, 2010 11:36 AM ET
CNN Political Ticker (online)

South Carolina Lt. Gov. Andre Bauer is running for governor this year.

(CNN) - South Carolina Lt. Gov. Andre Bauer isn't backing away from controversial remarks he made over the weekend comparing needy people to "stray animals."

Bauer, who is one of several candidates seeking the Republican gubernatorial nomination, said Friday that providing government food assistance to lower-income residents - things like food stamps or free school lunches - encourages a culture of dependence.

"My grandmother was not a highly educated woman, but she told me as a small child to quit feeding stray animals," Bauer told an audience in the town of Fountain Inn, according to the Greenville News. "You know why? Because they breed."

"You're facilitating the problem if you give an animal or a person ample food supply," Bauer continued. "They will reproduce, especially ones that don't think too much further than that. And so what you've got to do is you've got to curtail that type of behavior. They don't know any better."
[emphasis added by CEB]

Bauer said recipients of government assistance should undergo drug testing or be forced to attend parent-teacher conferences, or else lose their benefits.His comments drew rebukes from rival candidates in both parties along with political and community leaders around the state. Responding to the uproar, Bauer told South Carolina reporters over the weekend that he could have chosen his words more carefully.
But he stood by his basic premise.

"Yes, I believe government is 'breeding a culture of dependency' which has grown out of control, and frankly, amounts to little more than socialism, paid for by hard-working, tax-paying families … against their wishes," Bauer said in an e-mail to supporters on Sunday.

Bauer wrote that the government has an obligation to help people in need, but, he said, "there's a big difference between being truly needy and truly lazy."
"We must find ways to instill some sense of responsibility or consequence into those who are now a part of the cycle of automatic hand-outs," he said in the e-mail. "Generational welfare is bad for the people on it and bad for the state of South Carolina."
Filed under: 2010Andre BauerSouth Carolina
308 Comments Permalink


January 25th, 2010 3:03 pm ET
How can anyone defend generation after generation after generation of welfare recipients. At some point you have to consider that we have bought ourselves a sour pickle.

January 25th, 2010 3:03 pm ET
I'm so glad I work 50+ hours a week to pay the crack head down the street to have more children.

~~~~The above are just two of the voluminous comments following the artiticle, which you should read for your own edification. Why study history? is a quetion often asked. Has anybody out there heard of Eugenics? of Social Darwinisn? of Hitler? Are we doomed to play the same scenes throughout the play of history for want of a good education? I'm not a Christian but did not Jesus Christ himself reputedly state that "the poor will be with us always"? Do you suppose that he meant we should let them starve because of their own deficiencis? I don't THINK so. Comment by CEB

New History Lab: Using Material Culture to Recreate Early Mordern Kinship Networks and Political Alliences

New History Lab: Using Material Culture to Recreate Early Mordern Kinship Networks and Political Alliences

by Cathryn Enis, 'Sources, Controversies, and Rediscovering Affective Significance', Saturday, 30 January 2010. From "The New History Lab," a blog sponsored by the University of Leicester, UK, written by a variety of authors. See list of past blogs and topic diagram for other items of interest.

In her research into relationships in Elizabethan gentry in Warwickshire, Cathryn has had to use material culture as evidence, rather than as illustration - an infact, she considers it a vital part of building a rich picture of identities and kinships. It is not just the traditional document that can be read as historical resource.

There are limits to what a document can represent. They may well be a rich resource of information, but they are always open to interpretation and they always leave out much. It may well be that standardised documents, such as wills as Cathryn illustrates, may tell us as much about generalised convention as about particularity and individual relationships.

The relationship which people have with material culture itself might be used to illuminate meanings that lie behind their documented use and giving of it. Objects are not simple things - rather, they are symbols, recognition of which a purely factual reading of documentation cannot always provide. {For the remainder, go to original post.}

A Momentary Diversion

Haiku, Off the Cuff--In Pain

You all sliced me deep
I didn't mean to hurt
your loves scarred my soul

Religion in My Way

I feel Eternity in the Earth
I hear Life in its Sounds
I sense Reality in its Textures
I smell the Odors of the growing, grieving Being
I taste the Completeness it its Complexity
I touch the verdant Mass of growth and decay
I see the Beauty of its Change
And they revive me

The give me life
They gave me life
I will always live here, with the All
My essence will always remain in the Unity of all Being
All Plants
All Birds, Animals, Fish and Fowl
All humankind, all nature, all

All those I love
Or have ever loved or will love
Or have never known
Or never will have the chance to know

All is One
And we seek the All, the One
Our place amongst the One-ness
Even as we are the One-ness
We are Unity and Embrace the Unity

All is One and I am All.
With you

Copyrighted to prevent use as bad examples of writing. Carolyn Earle Billingsley, Ph.D. 7 February 2010